Psalms

2 definitions found

From WordNet (r) 2.0 [wn]:

  Psalms
       n : an Old Testament book consisting of a collection of 150
           Psalms [syn: {Book of Psalms}]

From Easton's 1897 Bible Dictionary [easton]:



  Psalms
     The psalms are the production of various authors. "Only a
     portion of the Book of Psalms claims David as its author. Other
     inspired poets in successive generations added now one now
     another contribution to the sacred collection, and thus in the
     wisdom of Providence it more completely reflects every phase of
     human emotion and circumstances than it otherwise could." But it
     is specially to David and his contemporaries that we owe this
     precious book. In the "titles" of the psalms, the genuineness of
     which there is no sufficient reason to doubt, 73 are ascribed to
     David. Peter and John (Acts 4:25) ascribe to him also the second
     psalm, which is one of the 48 that are anonymous. About
     two-thirds of the whole collection have been ascribed to David.
     
       Psalms 39, 62, and 77 are addressed to Jeduthun, to be sung
     after his manner or in his choir. Psalms 50 and 73-83 are
     addressed to Asaph, as the master of his choir, to be sung in
     the worship of God. The "sons of Korah," who formed a leading
     part of the Kohathite singers (2 Chr. 20:19), were intrusted
     with the arranging and singing of Ps. 42, 44-49, 84, 85, 87, and
     88.
     
       In Luke 24:44 the word "psalms" means the Hagiographa, i.e.,
     the holy writings, one of the sections into which the Jews
     divided the Old Testament. (See {BIBLE}.)
     
       None of the psalms can be proved to have been of a later date
     than the time of Ezra and Nehemiah, hence the whole collection
     extends over a period of about 1,000 years. There are in the New
     Testament 116 direct quotations from the Psalter.
     
       The Psalter is divided, after the analogy of the Pentateuch,
     into five books, each closing with a doxology or benediction:
     
       (1.) The first book comprises the first 41 psalms, all of
     which are ascribed to David except 1, 2, 10, and 33, which,
     though anonymous, may also be ascribed to him.
     
       (2.) Book second consists of the next 31 psalms (42-72), 18 of
     which are ascribed to David and 1 to Solomon (the 72nd). The
     rest are anonymous.
     
       (3.) The third book contains 17 psalms (73-89), of which the
     86th is ascribed to David, the 88th to Heman the Ezrahite, and
     the 89th to Ethan the Ezrahite.
     
       (4.) The fourth book also contains 17 psalms (90-106), of
     which the 90th is ascribed to Moses, and the 101st and 103rd to
     David.
     
       (5.) The fifth book contains the remaining psalms, 44 in
     number. Of these, 15 are ascribed to David, and the 127th to
     Solomon.
     
       Ps. 136 is generally called "the great hallel." But the Talmud
     includes also Ps. 120-135. Ps. 113-118, inclusive, constitute
     the "hallel" recited at the three great feasts, at the new moon,
     and on the eight days of the feast of dedication.
     
       "It is presumed that these several collections were made at
     times of high religious life: the first, probably, near the
     close of David's life; the second in the days of Solomon; the
     third by the singers of Jehoshaphat (2 Chr. 20:19); the fourth
     by the men of Hezekiah (29, 30, 31); and the fifth in the days
     of Ezra."
     
       The Mosaic ritual makes no provision for the service of song
     in the worship of God. David first taught the Church to sing the
     praises of the Lord. He first introduced into the ritual of the
     tabernacle music and song.
     
       Divers names are given to the psalms. (1.) Some bear the
     Hebrew designation _shir_ (Gr. ode, a song). Thirteen have this
     title. It means the flow of speech, as it were, in a straight
     line or in a regular strain. This title includes secular as well
     as sacred song.
     
       (2.) Fifty-eight psalms bear the designation (Heb.) _mitsmor_
     (Gr. psalmos, a psalm), a lyric ode, or a song set to music; a
     sacred song accompanied with a musical instrument.
     
       (3.) Ps. 145, and many others, have the designation (Heb.)
     _tehillah_ (Gr. hymnos, a hymn), meaning a song of praise; a
     song the prominent thought of which is the praise of God.
     
       (4.) Six psalms (16, 56-60) have the title (Heb.) _michtam_
     (q.v.).
     
       (5.) Ps. 7 and Hab. 3 bear the title (Heb.) _shiggaion_
     (q.v.).