Joseph, definition

Joseph,





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7 definitions found

From The Collaborative International Dictionary of English v.0.48 [gcide]:

  Joseph \Jo"seph\, n.
     An outer garment worn in the 18th century; esp., a woman's
     riding habit, buttoned down the front. --Fairholt.
     [1913 Webster]

From WordNet (r) 2.0 [wn]:



  Joseph
       n 1: leader of the Nez Perce in their retreat from United States
            troops (1840-1904) [syn: {Chief Joseph}]
       2: (Old Testament) the 11th son of Jacob and one of the 12
          patriarchs of Israel; Jacob gave Joseph a coat of many
          colors, which made his brothers jealous and they sold him
          into slavery in Egypt
       3: (New Testament) husband of Mary and (in Christian belief)
          the foster father of Jesus

From Easton's 1897 Bible Dictionary [easton]:

  Joseph
     remover or increaser. (1.) The elder of the two sons of Jacob by
     Rachel (Gen. 30:23, 24), who, on the occasion of his birth,
     said, "God hath taken away [Heb. 'asaph] my reproach." "The Lord
     shall add [Heb. yoseph] to me another son" (Gen. 30:24). He was
     a child of probably six years of age when his father returned
     from Haran to Canaan and took up his residence in the old
     patriarchal town of Hebron. "Now Israel loved Joseph more than
     all his children, because he was the son of his old age," and he
     "made him a long garment with sleeves" (Gen. 37:3, R.V. marg.),
     i.e., a garment long and full, such as was worn by the children
     of nobles. This seems to be the correct rendering of the words.
     The phrase, however, may also be rendered, "a coat of many
     pieces", i.e., a patchwork of many small pieces of divers
     colours.
     
       When he was about seventeen years old Joseph incurred the
     jealous hatred of his brothers (Gen. 37:4). They "hated him, and
     could not speak peaceably unto him." Their anger was increased
     when he told them his dreams (37:11).
     
       Jacob desiring to hear tidings of his sons, who had gone to
     Shechem with their flocks, some 60 miles from Hebron, sent
     Joseph as his messenger to make inquiry regarding them. Joseph
     found that they had left Shechem for Dothan, whither he followed
     them. As soon as they saw him coming they began to plot against
     him, and would have killed him had not Reuben interposed. They
     ultimately sold him to a company of Ishmaelite merchants for
     twenty pieces (shekels) of silver (about $2, 10s.), ten pieces
     less than the current value of a slave, for "they cared little
     what they had for him, if so be they were rid of him." These
     merchants were going down with a varied assortment of
     merchandise to the Egyptian market, and thither they conveyed
     him, and ultimately sold him as a slave to Potiphar, an "officer
     of Pharaoh's, and captain of the guard" (Gen. 37:36). "The Lord
     blessed the Egyptian's house for Joseph's sake," and Potiphar
     made him overseer over his house. At length a false charge
     having been brought against him by Potiphar's wife, he was at
     once cast into the state prison (39; 40), where he remained for
     at least two years. After a while the "chief of the cupbearers"
     and the "chief of the bakers" of Pharaoh's household were cast
     into the same prison (40:2). Each of these new prisoners dreamed
     a dream in the same night, which Joseph interpreted, the event
     occurring as he had said.
     
       This led to Joseph's being remembered subsequently by the
     chief butler when Pharaoh also dreamed. At his suggestion Joseph
     was brought from prison to interpret the king's dreams. Pharaoh
     was well pleased with Joseph's wisdom in interpreting his
     dreams, and with his counsel with reference to the events then
     predicted; and he set him over all the land of Egypt (Gen.
     41:46), and gave him the name of Zaphnath-paaneah. He was
     married to Asenath, the daughter of the priest of On, and thus
     became a member of the priestly class. Joseph was now about
     thirty years of age.
     
       As Joseph had interpreted, seven years of plenty came, during
     which he stored up great abundance of corn in granaries built
     for the purpose. These years were followed by seven years of
     famine "over all the face of the earth," when "all countries
     came into Egypt to Joseph to buy corn" (Gen. 41:56, 57; 47:13,
     14). Thus "Joseph gathered up all the money that was in the land
     of Egypt, and in the land of Canaan, for the corn which they
     bought." Afterwards all the cattle and all the land, and at last
     the Egyptians themselves, became the property of Pharaoh.
     
       During this period of famine Joseph's brethren also came down
     to Egypt to buy corn. The history of his dealings with them, and
     of the manner in which he at length made himself known to them,
     is one of the most interesting narratives that can be read (Gen.
     42-45). Joseph directed his brethren to return and bring Jacob
     and his family to the land of Egypt, saying, "I will give you
     the good of the land of Egypt, and ye shall eat the fat of the
     land. Regard not your stuff; for the good of all the land is
     yours." Accordingly Jacob and his family, to the number of
     threescore and ten souls, together with "all that they had,"
     went down to Egypt. They were settled in the land of Goshen,
     where Joseph met his father, and "fell on his neck, and wept on
     his neck a good while" (Gen. 46:29).
     
       The excavations of Dr. Naville have shown the land of Goshen
     to be the Wady Tumilat, between Ismailia and Zagazig. In Goshen
     (Egyptian Qosem) they had pasture for their flocks, were near
     the Asiatic frontier of Egypt, and were out of the way of the
     Egyptian people. An inscription speaks of it as a district given
     up to the wandering shepherds of Asia.
     
       Jacob at length died, and in fulfilment of a promise which he
     had exacted, Joseph went up to Canaan to bury his father in "the
     field of Ephron the Hittite" (Gen. 47:29-31; 50:1-14). This was
     the last recorded act of Joseph, who again returned to Egypt.
     
       "The 'Story of the Two Brothers,' an Egyptian romance written
     for the son of the Pharaoh of the Oppression, contains an
     episode very similar to the Biblical account of Joseph's
     treatment by Potiphar's wife. Potiphar and Potipherah are the
     Egyptian Pa-tu-pa-Ra, 'the gift of the sun-god.' The name given
     to Joseph, Zaphnath-paaneah, is probably the Egyptian
     Zaf-nti-pa-ankh, 'nourisher of the living one,' i.e., of the
     Pharaoh. There are many instances in the inscriptions of
     foreigners in Egypt receiving Egyptian names, and rising to the
     highest offices of state."
     
       By his wife Asenath, Joseph had two sons, Manasseh and Ephraim
     (Gen. 41:50). Joseph having obtained a promise from his brethren
     that when the time should come that God would "bring them unto
     the land which he sware to Abraham, to Isaac, and to Jacob,"
     they would carry up his bones out of Egypt, at length died, at
     the age of one hundred and ten years; and "they embalmed him,
     and he was put in a coffin" (Gen. 50:26). This promise was
     faithfully observed. Their descendants, long after, when the
     Exodus came, carried the body about with them during their forty
     years' wanderings, and at length buried it in Shechem, in the
     parcel of ground which Jacob bought from the sons of Hamor
     (Josh. 24:32; comp. Gen. 33:19). With the death of Joseph the
     patriarchal age of the history of Israel came to a close.
     
       The Pharaoh of Joseph's elevation was probably Apepi, or
     Apopis, the last of the Hyksos kings. Some, however, think that
     Joseph came to Egypt in the reign of Thothmes III. (see PHARAOH
     ¯T0002923), long after the expulsion of the Hyksos.
     
       The name Joseph denotes the two tribes of Ephraim and Manasseh
     in Deut. 33:13-17; the kingdom of Israel in Ezek. 37:16, 19,
     Amos 5:6; and the whole covenant people of Israel in Ps. 81:4.
     
       (2.) One of the sons of Asaph, head of the first division of
     sacred musicians (1 Chr. 25:2, 9).
     
       (3.) The son of Judah, and father of Semei (Luke 3:26). Other
     two of the same name in the ancestry of Christ are also
     mentioned (3:24, 30).
     
       (4.) The foster-father of our Lord (Matt. 1:16; Luke 3:23). He
     lived at Nazareth in Galilee (Luke 2:4). He is called a "just
     man." He was by trade a carpenter (Matt. 13:55). He is last
     mentioned in connection with the journey to Jerusalem, when
     Jesus was twelve years old. It is probable that he died before
     Jesus entered on his public ministry. This is concluded from the
     fact that Mary only was present at the marriage feast in Cana of
     Galilee. His name does not appear in connection with the scenes
     of the crucifixion along with that of Mary (q.v.), John 19:25.
     
       (5.) A native of Arimathea, probably the Ramah of the Old
     Testament (1 Sam. 1:19), a man of wealth, and a member of the
     Sanhedrim (Matt. 27:57; Luke 23:50), an "honourable counsellor,
     who waited for the kingdom of God." As soon as he heard the
     tidings of Christ's death, he "went in boldly" (lit. "having
     summoned courage, he went") "unto Pilate, and craved the body of
     Jesus." Pilate having ascertained from the centurion that the
     death had really taken place, granted Joseph's request, who
     immediately, having purchased fine linen (Mark 15:46), proceeded
     to Golgotha to take the body down from the cross. There,
     assisted by Nicodemus, he took down the body and wrapped it in
     the fine linen, sprinkling it with the myrrh and aloes which
     Nicodemus had brought (John 19:39), and then conveyed the body
     to the new tomb hewn by Joseph himself out of a rock in his
     garden hard by. There they laid it, in the presence of Mary
     Magdalene, Mary the mother of Joses, and other women, and rolled
     a great stone to the entrance, and departed (Luke 23:53, 55).
     This was done in haste, "for the Sabbath was drawing on" (comp.
     Isa. 53:9).
     
       (6.) Surnamed Barsabas (Acts 1:23); also called Justus. He was
     one of those who "companied with the apostles all the time that
     the Lord Jesus went out and in among them" (Acts 1:21), and was
     one of the candidates for the place of Judas.
     

From Hitchcock's Bible Names Dictionary (late 1800's) [hitchcock]:

  Joseph, increase; addition
  

From U.S. Gazetteer (1990) [gazetteer]:

  Joseph, OR (city, FIPS 37900)
    Location: 45.35202 N, 117.22788 W
    Population (1990): 1073 (501 housing units)
    Area: 1.9 sq km (land), 0.0 sq km (water)
    Zip code(s): 97846
  Joseph, UT (town, FIPS 39370)
    Location: 38.62507 N, 112.21873 W
    Population (1990): 198 (83 housing units)
    Area: 2.3 sq km (land), 0.0 sq km (water)
    Zip code(s): 84739

From U.S. Gazetteer Places (2000) [gaz-place]:

  Joseph, OR -- U.S. city in Oregon
     Population (2000):    1054
     Housing Units (2000): 543
     Land area (2000):     0.853569 sq. miles (2.210734 sq. km)
     Water area (2000):    0.000000 sq. miles (0.000000 sq. km)
     Total area (2000):    0.853569 sq. miles (2.210734 sq. km)
     FIPS code:            37900
     Located within:       Oregon (OR), FIPS 41
     Location:             45.350874 N, 117.230231 W
     ZIP Codes (1990):     97846
     Note: some ZIP codes may be omitted esp. for suburbs.
     Headwords:
      Joseph, OR
      Joseph
  

From U.S. Gazetteer Places (2000) [gaz-place]:

  Joseph, UT -- U.S. town in Utah
     Population (2000):    269
     Housing Units (2000): 109
     Land area (2000):     0.891551 sq. miles (2.309107 sq. km)
     Water area (2000):    0.000000 sq. miles (0.000000 sq. km)
     Total area (2000):    0.891551 sq. miles (2.309107 sq. km)
     FIPS code:            39370
     Located within:       Utah (UT), FIPS 49
     Location:             38.626797 N, 112.217185 W
     ZIP Codes (1990):     84739
     Note: some ZIP codes may be omitted esp. for suburbs.
     Headwords:
      Joseph, UT
      Joseph
  

















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